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Surrender by Kary Schumpert


Surrender by Kary Schumpert

Surrender by Kary Schumpert

Sweet surrender
Is all that I have to give

– Sarah McLachlan, “Sweet Surrender”

In the popular lexicon, we think of surrender in terms of the end of war when one side gives up completely to the other.  In movies, the criminals surrender to the police. We think of surrender as giving up, and most often in terms of defeat.  Surrender, traditionally, means giving up control to someone else or something else.  For me surrender has changed its meaning and significance over time.  In fact, this morning the word and meaning changed completely for me.

For a couple of days I had been thinking about the state of my life in terms of an assessment.  The questions came and went, and while I considered the situational circumstances, it was really more of an internal process.  How am I doing in my career?  How am I doing in my health?  How am I doing with my attitude towards money?  How am I doing with my family?  With my spirituality?  With my friendships?  With love?  With myself?  I wasn’t looking for answers in terms of external “success,” but more about how I felt in terms of peace within those questions.

I thought a lot about which areas of my life I felt peaceful, and which areas I did not.

Last night I felt like I had reached the end of the questions--at least for the moment.  It was difficult to figure out what had brought on the questions.  Although for me, questioning and thinking in terms of spirituality and my life is a familiar exercise--sometimes deliberate, sometimes not.  It wasn’t a birthday or anniversary of any particular event, but maybe it had to do with the season of fall and recent conversations with a good friend.

I had made a pot of tea and sunk into the couch to watch a few episodes of one of my guilty pleasure TV shows.  I purposefully pushed the questions away and lost myself in the story of something else.  The word on my mind before I went to sleep that night was “surrender.”  I kid you not.  

Sunday morning I woke up early.  My heart and mind were quiet and I felt calm.  I opened my patio door and curled up in the turquoise Adirondack chair and felt the silence.  I drank coffee and felt the steam from the cup and the cool energy of autumn.  After almost an hour, I returned inside and picked up my phone, opened up the e-mail app and clicked on one of the daily meditations that I subscribe to.  I was pleasantly surprised that the subject line was “The Secret of Surrender.”  Once again, I found synchronicity in both meaning and timing.  I lapped up the words and thought back to the word on my lips when I fell asleep last night: surrender.  

Surrender, just in the course of the journey between last night to this morning’s readings and reflections, means something new.  For me, it is peace in the moment.  It is being comfortable with what is, even when it is not what I want.  It is learning to realize the long path, but being in step with right now.  It means letting myself go and not getting caught up in end results.  It means sinking into the moment.  Surrender is the ultimate measure of taking control by letting go of control.  Surrender means being okay, even when things are not okay.

Surrender is not wishing for something, but finding comfort in loss.  It is not defeat, but neither is it a win.  Surrender is finding grace.  Surrender means letting go of people and situations and results.  Surrender means not knowing.  Surrender is finding love for myself.  Surrender means giving up looking at everyone’s “papers” trying to find the answers, and instead looking down at my own work.  Surrender means being in my own footsteps, literally and figuratively.  Surrender means forgiveness.

Surrender means right now.

Kary Schumpert is an environmental educator and writer living in New Mexico. She loves running, hiking, camping, reading, teaching, writing, and exploring spirituality. Her writing has been published in Elephant Journal, New Leaf Meditation, Green Teacher, and Community Works Journal. She is a contributing editor for Community Works Journal and she keeps a blog at



Healing in Orlando

In the numbness that follows a tragedy we are often heard to repeat cliches that help us wrap our heads around the inconceivable. Whether it’s the misfortune or loss of a loved one, or something on a grander and uglier scale, we will be heard to say “everything happens for a reason” clutching to the belief that an invisible future explanation will present itself and ease the current pain.

I never subscribed to that Pollyanna-ish interpretation. Long before I read the Hermetica, Gnostic texts, Rudolph Steiner, or Neville, I felt instinctively, even though I didn’t like the feeling, that something was backward. It’s not some future revelation that we must look to. It’s the past and the present that hold the answer; the reason.

And the reason is us.

None of us want to hear it or look at it. But that doesn’t change the fact that each of us, however remotely, is fractionally culpable. Let me explain: If one human can become so completely out of alignment with the human family, then it can happen to any one of us. We are all equally capable, if not all likely, to become a beast or a saint. Until we recognize this, we’re not spiritually or emotionally mature. We have to ask, daily, “What’s going on inside of me? What’s happening on an energetic level? Where and how am I contributing to love or hate?” For however small or insignificant we think our intention, it contributes none the less. And one contribution (of energy) builds upon another, and so on. Looking at this squarely is how we heal.

The world’s spiritual leaders & guides have all known this. They’ve all faced conditions of adversity,  or of doubt, sometimes even atrocity. They overcame not just with the tools of prayer and meditation, but through Practice. They were able to carry on because they constantly and consistently put into action what they realized through meditation and contemplation. This is Practice. We overcome, heal, and change through Practice.

Meditation is not for escape or just to feel better at the end of your day. Of what use is contemplation and meditation if the result is only Nihilism or narcissism? The value is not in retreat, disengagement, or disconnection. The value is that it gives us the strength to engage fully, humanly, and spiritually while keeping centered, keeping ‘in love’ by remaining in the field of true knowing and compassion with detachment. That is the Practice. In this way we can say “yes, I will participate in the debate, but I do so from love, from recognition of myself in the other.”

We have to come from a place of oneness – even, and perhaps most critically, when in pain, in opposition, and when engaging in activism. If we’re not coming from a grounded centered place, we’re only contributing to the problem even with the best of (mental) intention. But it’s the intention and purity of our hearts, not our minds, that the Universe hears. The intention of our heart has to come from recognizing the shadow, from identifying with the beast in each of us and embracing it, understanding it, no matter how repulsive. Only then can we intend, not just what we want, but what is truly for the highest good, trusting that the intelligence that surrounds us will work in concert with that intention. For it will. Whether it’s noble or base, the Universe will only say ‘yes’ to our pure intention.

In the wake of tragedy, when we are in pain, this can be a very daunting task. But it is precisely at this time that we should turn not to magical thinking, but to practical tools (the difference between New Age and New Thought). Tools that we may not completely understand (like electricity or gravity) but that we know from experience will sustain us. What use is being able to still our minds for 10 breaths unless it teaches us how to be love in the world? Can you argue for your point of view impersonally and without anger? Can you argue from your heart center without hating the person opposing you? Can we forgive the most heinous of acts?

That is the Practice. The practice of meditation or other contemplative exercise is to prepare us to go into the world as lovers and fighters; as those who realize our connection with all that is. We can go into the world and fight from the heart center for what we believe is the highest good without hating the person who is opposing our view when we Practice. To remain connected to one another in the most trying, the most frightening of times is our test. And times will continue to be trying for as long as we provide a reason, for as long as we indulge in thoughts unguarded.

So in my own small part – which turns out is not small at all – I will strive to be ever so diligent in my every thought and deed. I will strive to keep my intentions kind. I will not add the energy of hate or separation in any degree to the world. Not in reaction to daily trivial upsets or to the most grandly horrific of events. I will not always succeed. In fact, I flub it several times a day. But I do, and will continue to, constantly practice. This is my response to this tragedy. This is my commitment to my human family.

Dawn Murphy is the author of "Physical Stuff & Mental Junk: A Minimalist Path to True Abundance." Her work has been been endorsed by Dr. Will Tuttle, author of "The World Peace Diet,"  Phil Borges, Ph.D of Bridges to Understanding, and Dr. Howard Zinn. She’s currently working on her fourth book, "So Vegan Easy" available in 2017. Visit her Blog/Website: